If you don’t already know, I am also the chair of the Green Team at Masjid Muhammad, the Nation’s Mosque in Washington, DC. I use my service there as a way to promote the prophet model of environmental sustainability in community life.
Join the Masjid Muhammad Green Team and Sis Tracey of It’s All Food LLC for a fall silent mediation in nature this Saturday, 2 October, 10-11AM, at the National Arboretum.
Please let us know you’re coming at tiny.cc/islamoutdoors
As the season shifts from summer to fall, what can we learn from Allah’s signs in nature on how to mindfully respond to change? The global pandemic and recent extreme weather events have likely reshaped the way we react to change.
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Allah provides so much abundance at the same time that animals are gathering sustenance to prepare for colder and darker times. Other animals are following Allah-given instincts to journey toward warmer climates. Plants are slowing down photosynthesis which reveals the diverse and vibrant colors in their leaves. Trees are also dropping leaves to protect themselves from freezing temperatures and the weight of snowfall.
Rather than resisting change, how can we demonstrate trust in Allah’s provision in the next season of our lives? Do we prepare by gathering resources, migrating to new environments, or slowing our pace and letting go of unnecessary baggage?
The change in seasons is an opportunity to reflect. We can appreciate that Allah has complete control of the seasons (and everything else) and are gently invited with the milder temperatures and cooler breezes of fall to increase our taqwa (god-consciousness) and tawakkul (reliance) on Allah alone. The scholars say that the change in seasons testifies to the might, ability, knowledge, wisdom, will and mercy of our Creator. To paraphrase the Prophet (saws): Woe unto those who see the signs of Allah in nature but fail to contemplate them.
“Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding – Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], “Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.” – Ali Imran 3:190-191
